Bari, dear friends. The only city in the world capable of changing its patron saint without even blushing. Changing football teams is considered the ultimate betrayal in Italy. Here, they did worse: they changed the city’s Patron Saint.
Not by mistake. Not out of ignorance. But out of convenience. Out of fascination with the outsider. Out of that Levantine mentality that always looks outward and never inward.
Saint Sabinus, bishop of Canosa, arrives in Bari already dead. Literally. His remains are brought to the city, and for two hundred years, Bari venerates him as its one and only patron saint. The Cathedral is dedicated to him. The city recognizes him, celebrates him, respects him. End of the story, one might think. But no. Bari is never satisfied.
Above all, St. Nicholas was a saint whose relics—real or alleged—were already at the center of a thriving economy of religious superstition. This included the famous “manna,” which reportedly filled and perfumed his tomb in its original resting place. Pilgrims rushed to obtain that mysterious liquid, said to possess extraordinary healing powers.
Then, in 1071, the Muslims conquer Anatolia, and suddenly a mix of spiritual anxiety and opportunism kicks in: Oh God, what about Saint Nicholas’s bones? Thus, a “deeply devout” plan is born: not a war, not a negotiation… but a theft. Pure Bari style.
In 1087, a group of Bari sailors—men of the sea, of faith, and of opportunity—decide to “save” Saint Nicholas’s relics by bringing them to Christian territory. Translation: they steal them and load them into the ship’s hold. Destination: Bari. Amen.
So, in 1087, the bones of Saint Nicholas arrive—looted, stolen, taken from the city of Myra. A foreigner. An “imported” saint. More exotic, more marketable, more international. Once they arrive, to avoid looking like common thieves caught with a saint’s skeleton instead of a stolen car stereo, they build him a brand-new basilica. Just so the saint can settle in comfortably and not complain.
And here comes the great devotional plot twist: as soon as the bones are placed in their new marble tomb, the miracle happens again. The body starts exuding the famous manna—sweet-smelling and holy—just to make it clear that yes, this was all divinely approved.
Slowly, quietly, with that sly intelligence that always slips between devotion and opportunism, Saint Sabinus is sidelined. Not expelled—that would have been inelegant. Replaced.
A war of saints begins, lasting centuries. Cathedral loyalists versus Basilica loyalists. Sabinians versus Nicholaians. Decrees, counter-decrees, appeals, maneuvering. In 1793, the Church tries to save face: “They are both patron saints.” In 1961, crushed by a population now fully converted to the foreign saint (also, let’s be honest, a saint who is a bit darker-skinned—though don’t mention that to Bari residents, who love outsiders only as long as they fit certain acceptable shades), the Church gives up: Saint Nicholas wins. Sole and absolute patron.
And the insult to Saint Sabinus continues. The Cathedral dedicated to him displays, on its very façade, a statue of Saint Nicholas, complete with Eastern mitre and victor’s posture. They didn’t even have the decency to leave Sabinus his own space. Not even that.
Puglia, after all, never disappoints: forever and always in love with outsiders.Nemo propheta in patria isn’t an abstract saying here—it’s a daily practice, especially in the heel of Italy. Saint Sabinus today “settles” for Canosa. In Bari, what remains is Saint Nicholas folklore: the fair, the stench of illegal grills, hot chocolate, ice-cold Peroni beers, the procession, fireworks, mussels, sandwiches, and loudly proclaimed pride that is rarely practiced inside a church.
And God forbid you remind them that Bari once had another patron saint. They look at you as if you’ve just committed blasphemy. But history cannot be erased. It can only be removed—like everything that reminds us of who we were before falling, once again, in love with someone who came from elsewhere.
And no, this isn’t just about saints. It’s about mentality.
P.S. Want to take a bit of the sacred “manna” with you? No problem. The vials are available. For sale, of course.
Faith is a mystery. Business is not.







