Vincenzo martemucci

Blending creativity, data, and AI engineering.

  • Bari, dear friends. The only city in the world capable of changing its patron saint without even blushing. Changing football teams is considered the ultimate betrayal in Italy. Here, they did worse: they changed the city’s Patron Saint.

    Not by mistake. Not out of ignorance. But out of convenience. Out of fascination with the outsider. Out of that Levantine mentality that always looks outward and never inward.

    Saint Sabinus, bishop of Canosa, arrives in Bari already dead. Literally. His remains are brought to the city, and for two hundred years, Bari venerates him as its one and only patron saint. The Cathedral is dedicated to him. The city recognizes him, celebrates him, respects him. End of the story, one might think. But no. Bari is never satisfied.

    Above all, St. Nicholas was a saint whose relics—real or alleged—were already at the center of a thriving economy of religious superstition. This included the famous “manna,” which reportedly filled and perfumed his tomb in its original resting place. Pilgrims rushed to obtain that mysterious liquid, said to possess extraordinary healing powers.

    Then, in 1071, the Muslims conquer Anatolia, and suddenly a mix of spiritual anxiety and opportunism kicks in: Oh God, what about Saint Nicholas’s bones? Thus, a “deeply devout” plan is born: not a war, not a negotiation… but a theft. Pure Bari style.

    In 1087, a group of Bari sailors—men of the sea, of faith, and of opportunity—decide to “save” Saint Nicholas’s relics by bringing them to Christian territory. Translation: they steal them and load them into the ship’s hold. Destination: Bari. Amen.

    So, in 1087, the bones of Saint Nicholas arrive—looted, stolen, taken from the city of Myra. A foreigner. An “imported” saint. More exotic, more marketable, more international. Once they arrive, to avoid looking like common thieves caught with a saint’s skeleton instead of a stolen car stereo, they build him a brand-new basilica. Just so the saint can settle in comfortably and not complain.

    And here comes the great devotional plot twist: as soon as the bones are placed in their new marble tomb, the miracle happens again. The body starts exuding the famous manna—sweet-smelling and holy—just to make it clear that yes, this was all divinely approved.

    Slowly, quietly, with that sly intelligence that always slips between devotion and opportunism, Saint Sabinus is sidelined. Not expelled—that would have been inelegant. Replaced.

    A war of saints begins, lasting centuries. Cathedral loyalists versus Basilica loyalists. Sabinians versus Nicholaians. Decrees, counter-decrees, appeals, maneuvering. In 1793, the Church tries to save face: “They are both patron saints.” In 1961, crushed by a population now fully converted to the foreign saint (also, let’s be honest, a saint who is a bit darker-skinned—though don’t mention that to Bari residents, who love outsiders only as long as they fit certain acceptable shades), the Church gives up: Saint Nicholas wins. Sole and absolute patron.

    And the insult to Saint Sabinus continues. The Cathedral dedicated to him displays, on its very façade, a statue of Saint Nicholas, complete with Eastern mitre and victor’s posture. They didn’t even have the decency to leave Sabinus his own space. Not even that.

    Puglia, after all, never disappoints: forever and always in love with outsiders.Nemo propheta in patria isn’t an abstract saying here—it’s a daily practice, especially in the heel of Italy. Saint Sabinus today “settles” for Canosa. In Bari, what remains is Saint Nicholas folklore: the fair, the stench of illegal grills, hot chocolate, ice-cold Peroni beers, the procession, fireworks, mussels, sandwiches, and loudly proclaimed pride that is rarely practiced inside a church.

    And God forbid you remind them that Bari once had another patron saint. They look at you as if you’ve just committed blasphemy. But history cannot be erased. It can only be removed—like everything that reminds us of who we were before falling, once again, in love with someone who came from elsewhere.

    And no, this isn’t just about saints. It’s about mentality.

    P.S. Want to take a bit of the sacred “manna” with you? No problem. The vials are available. For sale, of course.

    Faith is a mystery. Business is not.

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  • Daily writing prompt
    Who are the biggest influences in your life?

    It’s not easy to pinpoint my biggest influences in life, but there are several, both professional and personal.

    At my last job, I worked with brilliant people, and some of them have been a source of influence. I was blessed enough to have great managers; I will refer to them by their first initials: M, J, and J.

    They were professional and human, and taught me a lot about the American corporate world—not in a strictly professional sense, but also on a personal level.

    My father is also an influence. He is a very peculiar man, but he is an honest man, and overall, a family man.

    Recently, I got married in the Catholic Church and had my son, Michael, baptized. In order to get the baby baptized and prepare for our marriage, we did marriage and baptism prep with Deacon Jim and his wife, Stephanie. I loved interacting with them; in particular, there was something that Stephanie said that stuck with me.

    They centered their lives around the faith and the Mass. So, for example, if they were on vacation, they would search for churches around them to revolve their Sundays around the Mass, and then they would enjoy the rest of their vacation day.

    There are other influences, more on the celebrity side of things. Tenors, journalists, writers, but I don’t think I should make a list… a great narrator and creator that I love is Hideo Kojima; he is a source of influence on the creative side.


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  • Daily writing prompt
    List your top 5 grocery store items.

    Extra-Virgin Olive Oil

    I honestly don’t bother with olive oil from U.S. supermarkets. Mine gets shipped from a handful of small producers back in Puglia, not a lot of branding, not too much marketing fluff, just the land and the olives. They should improve those aspects, because the image is part of the substance. But regardless, you can tell the difference instantly by the smell and color alone. Trust me: if it tastes flat or bitter, it’s not ‘robust.’ It’s just bad oil.

    Eggs

    Eggs are basically undefeated. They’re cheap, complete protein, and they work for literally any meal—breakfast, dinner, or a panic snack when life gets crazy. They’re forgiving, too; even if you don’t really know how to cook, it’s hard to ruin them.

    Seasonal Vegetables

    I know you can buy anything year-round now, but you really shouldn’t. Seasonality is about taste and common sense. I let the season decide the menu. If a vegetable looks sad and tired on the grocery shelf, it’s going to taste exactly the same way on your plate.

    Chicken

    It’s just practical food. It’s reasonably priced and versatile enough that you won’t get bored if you actually know what you’re doing. Thighs, whole birds, leftovers—it all works. Flavor beats aesthetics every time.

    Coffee

    Italian espresso is non-negotiable. I stick to real Italian grounds because it tastes like home and, quite frankly, I need it to function. This isn’t a ritual; it’s survival. If you have to drown it in syrup and/or creamer just to drink it, it isn’t coffee.

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  • Daily writing prompt
    You get to build your perfect space for reading and writing. What’s it like?

    A quiet, comfortable, wooden space. Filled with my favorite books, musical sheets, and a piano. Isolated from outside, a personal, safe, welcoming micro-world where only I and a few selected people have access.

    Meanwhile, I bought this small bookcase, which is already insufficient to hold all the books I have here.

    I really miss the books, comics, and musical scores I left behind in Italy at my parents’ house.

    They are a part of my life, my education, my passions. Little by little, perhaps, I’ll have them all sent over. But when every book is transferred, when every object I left behind is back in my possession, then I’ll feel that perhaps the separation from my country of origin will be even deeper. Almost total, almost definitive.

    So when people ask me what I miss most about the dear old world… Perhaps the answer is precisely: my books.

    But actually, I also miss the ease with which you can stop and chat with friends and acquaintances, maybe quickly over a coffee that each of us will want to pay for the other.

    And the unique landscapes, dotted with the small and great traditional and social differences between the various cities that, despite everything, have a single, strong root in hundreds and hundreds of years of history and traditions.

    And perhaps, even more than anything else, the focaccia.

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  • I love the world of social media, communication, and cooking. Above all, I love the cuisine of my home country, Italy. And rightly so, because Italian cuisine—universally recognized as one of the best in the world—has recently been declared an intangible cultural heritage of humanity.

    In my opinion, this recognition is unnecessary, obvious, trivial… but nevertheless pleasing to many. I, on the other hand, am totally indifferent: the value of our cuisine certainly does not need UNESCO’s stamp of approval. It is an obvious, well-known, self-evident value.

    Despite this, I note with a hint of concern the spread of countless American restaurants and dishes in Italy. As an Italian citizen by birth and an American by naturalization, I find this almost incomprehensible. Why would anyone bite into a lobster roll when they can enjoy a mouthwatering sandwich with ingredients that are either impossible to find or extremely expensive in the rest of the world?

    I am thinking of real Parma ham, mortadella from Bologna, and local cured meats which, although they do not have PDO or PGI labels, embody flavors, techniques, and raw materials where authenticity is not an option but the very foundation of their preparation.

    I also consider it reductive to extend the recognition of “intangible heritage” to Italian cuisine as a whole. Ours is such a rich, unique, and diverse country that its true wealth lies in its regional, and often municipal, cuisines.

    While Gravina uses the so-called “Rùccolo,” the delicious focaccia of San Giuseppe, Altamura — a neighboring city — prepares Pasticcio. Two recipes that are similar in some ways, but profoundly different, just like the dialects that describe them. Extend this argument to the entire peninsula and you will understand how truly unique our country is: a constellation of culinary identities unmatched anywhere else in the world.

    So I ask myself: why open a slew of fast food restaurants serving French fries, hamburgers, smashburgers, fried chicken, and lobster rolls?

    Was this globalization really necessary?

    My answer, as a romantic and perpetually deluded expatriate, is a resounding no.

    The extreme irony is that many of these new restaurants call themselves ‘American’ despite the fact that, for a large proportion of Italians — partly due to Trump’s second presidency — the United States is a hated, abusive, and inherently evil country.

    Then, however, a “smashburgeria” opens and the lines go around the corner. I find it delusional, but not surprising. If I have understood anything about us Italians, it is that we do not behave rationally, especially when it comes to food.

    You risk death threats if you use pancetta instead of guanciale in carbonara… but then everyone queues up for a lobster roll. A sandwich with lobster drenched in butter, which — for goodness’ sake — might make sense once a year, but can never reflect the authenticity of two slices of bread with tomato, good olive oil, and wild oregano.

    You don’t even need salt: the flavor comes, or rather came, from real products, which we are losing.

    It’s over, my friends. The proponents of this debacle are, Italian people.

    Because they are the ones who welcome, applaud, and finance restaurants that offer foods that do not belong to them. Often frozen, often ultra-processed.

    America has so much to offer and many dishes are fantastic, but they are certainly not sandwiches, hot dogs and various fried foods. No one in Italy offers a real blueberry pie, or a pecan pie, or Thanksgiving turkey; no one cooks authentic crab cakes or real chicken wings.

    America is not just smashburgers and pancakes.

    I’m thinking of Cajun cuisine from Louisiana, Texan barbecue where the flavor comes from wood and hours of smoking; I’m thinking of soul food from the Southern States, fusion cuisine from Hawaii.

    America also has its own culinary excellence: less numerous than italian ones, of course, but real nonetheless. And it certainly doesn’t coincide with what some entrepreneurs hungry for money sell in Italy as “American food.”

    In a world rushing towards standardization, Italian cuisine remains the last true bastion of Italianidentity: not a brand, not a label, but a living heritage made up of hands, dialects, memories, and small differences that change from city to city.

    If Italians continue to chase fads that do not belong to them, they risk losing what is most precious to them: their authenticity.

    And that, unlike smashburger joints, cannot be reopened.

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  • Amo il mondo dei social, della comunicazione e della cucina. Soprattutto amo la cucina del mio Paese di origine, la Repubblica Italiana. E lo faccio a ragione, poiché la cucina italiana — universalmente riconosciuta come una delle migliori al mondo — in questi giorni è stata dichiarata patrimonio immateriale dell’umanità.
    A mio avviso un riconoscimento inutile, ovvio, banale… ma che comunque fa piacere a molti. Io, invece, ne sono totalmente indifferente: il valore della nostra cucina non ha certo bisogno del timbro dell’Unesco. È un valore evidente, conclamato, lampante di per sé.

    Nonostante ciò, noto con una punta di preoccupazione il diffondersi in Italia di innumerevoli ristoranti e pietanze statunitensi. Da cittadino italiano di nascita e americano per naturalizzazione, la cosa mi risulta quasi incomprensibile. Perché mai qualcuno dovrebbe addentare un lobster roll quando può gustarsi un panino da urlo con ingredienti che nel resto del mondo sono introvabili o costosissimi?
    Penso al vero prosciutto di Parma, alla mortadella di Bologna, ai salumi locali che — pur non avendo etichette DOP o IGP — racchiudono sapori, tecniche e materie prime dove l’autenticità non è un optional, ma il fondamento stesso della preparazione.

    Ritengo inoltre riduttivo estendere il riconoscimento di “patrimonio immateriale” alla cucina italiana nel suo complesso. Il nostro è un Paese talmente ricco, unico, eterogeneo che la vera ricchezza risiede nelle cucine regionali, anzi, spesso comunali.
    Se a Gravina si usa il cosiddetto “Rùccolo”, la deliziosa focaccia di San Giuseppe, ad Altamura — città limitrofa — si prepara il Pasticcio. Due ricette simili per certi versi, ma profondamente diverse, proprio come i dialetti che le raccontano. Estendete questo discorso all’intera penisola e capirete come siamo veramente un Paese irriproducibile: una costellazione di identità culinarie ineguagliabili nel mondo.

    E allora mi chiedo: perché aprire a pioggia fast food a base di patatine fritte, hamburger, smashburger, polli fritti, lobster roll?
    Questa globalizzazione era davvero necessaria?
    La mia risposta, da espatriato romantico e perennemente illuso, è un secco no.

    L’ironia estrema è che molti di questi nuovi ristoranti si autodefiniscono “americani” nonostante, per una buona fetta di italiani — complice anche la seconda presidenza Trump — gli Stati Uniti rappresentino un Paese odiato, prevaricatore, cattivo a prescindere.
    Poi, però, apre una “smashburgeria” e le file girano l’angolo. Lo trovo delirante, ma non sorprendente. Se ho capito qualcosa di noi italiani, è che non abbiamo comportamenti razionali, soprattutto quando si parla di cibo.
    Rischi minacce di morte se nella carbonara usi la pancetta al posto del guanciale… ma poi tutti in coda per un lobster roll. Un panino con l’astice sommerso nel burro che — per carità — una volta all’anno può anche avere senso, ma non potrà mai rispecchiare la veracità di due fette di pane con pomodoro, olio buono e origano selvatico.
    Non serve neanche il sale: la sapidità arriva, o meglio arrivava, dai prodotti veri, che stiamo perdendo.

    È finita, amici miei. E i fautori di questa debacle siete, come sempre, voi.
    Perché siete voi ad accogliere, applaudire e finanziare ristoranti che propongono alimenti che non ci appartengono. Spesso congelati, spesso ultraprocessati.

    L’America ha tantissimo da offrire e molte pietanze sono fantastiche, ma non sono certo panini, hot dog e sfritti vari. Nessuno propone in Italia una vera blueberry pie, o una pecan pie, o il tacchino del Thanksgiving; nessuno cucina le crab cakes autentiche o le vere chicken wings.
    L’America non è solo smashburger e pancake.
    Penso alla cucina cajun della Louisiana, al barbecue texano dove il sapore proviene dalla legna e dalle ore di affumicatura; penso al soul food degli Stati del Sud, alla cucina fusion delle Hawaii.

    Anche l’America ha le sue eccellenze: meno numerose delle nostre, certo, ma reali. E di sicuro non coincidono con ciò che alcuni imprenditori affamati dei vostri soldi vi vendono come “cibo americano”.

    In un mondo che corre verso l’omologazione, la cucina italiana rimane l’ultimo vero baluardo della nostra identità: non un brand, non un’etichetta, ma un patrimonio vivo fatto di mani, dialetti, ricordi e piccole differenze che cambiano da città a città.
    Se continuiamo a inseguire mode che non ci appartengono, rischiamo di perdere ciò che abbiamo di più prezioso: la nostra autenticità.
    E quella, a differenza delle smashburgerie, non la riapri più.

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